Holidays of Luisant

Calendar of the Year

Holidays bind the community of Luisant together. They mark the cyclical nature of the seasons and the joys and triumphs of the year, serving as a way to pause and reconnect with each other and remember that there is more to life than brute survival and desperation.  
Many holidays center around the making and consumption of food and drink, an essential part of Cappacionne culture. This tradition dates back to the Age of the Feasting King Chiropoler. Holidays in Luisant are celebrated with a communal retreat to the Feasting Grounds and a respite from daily labors.
This page is under construction! Come back soon for more detail. 

Early Spring- Du Fleur, Flower Crown

Celebrated in early spring, this holiday encourages wholesome excess to celebrate the coming of spring. 

Convocation Topic
At the eventide meal of Benalus’ first return, the first general slaked himself with only water, refusing Benalus’ own wine from his own halls. When word reached him, Benalus took the general’s cup from him and filled it with wine from his own. “Wine is the pleasure of temperate men, whilst the bane of fools. For a fool can control his wine no more than he can control his fear. Too much or too little is an undoing. Sip or drought, but drink as you fear for there is no abstinence from terror.”

Late Spring- Effeuiller la Marguerite, Strip The Daisy

Each season has its own array of colors, but the flourishing green that colors the new growth of spring brings a special feeling of revitalization in it. Almost startling in its vividness, it stands out bravely against naked branches and the decomposing remnants of last year’s fallen leaves. The earth has awakened from the long sleep imposed on it by Winter, completing the cycle and beginning anew. Inhabitants of the earth that we are, we are affected by its rhythms and moods, and as sap begins to run and animals creep out of hibernation, our own bodies emerge from the soporific effect of the winter months and are renewed.

Spring is a time of awakening and healing, reforging bonds with each other and celebrating relief from a frozen barren earth. Winter is the season to rest and reflect away from the world; in Spring we bring all that we have learned in the dark silent months to bear, and the young and virile feel called to follow their nature and create new life. Young unwed couples often choose to marry during spring, and those who favor an extended courtship find themselves pestered by their elders to provide them with babies to coo at and play with in short order, and thereby foster new life and the next generation of the town. The heightened atmosphere of romance or simply desire for companionship is felt by most in the community during Spring. Strip the Daisy is a community celebration of this surge of energy and desire, named for the youths’ practice of picking petals off of daisies to tell (according to superstition) if their object of affection returned their attentions or not. This holiday is a time for marriage, courtship, and all kinds of love, where the value of individuals to the community and each other is celebrated.

During the days of Strip The Daisy, the inhabitants of Luisant traditionally host a party with the Amorous Reveler’s Trait on the second night at the Feasting Grounds. A bonfire is kindled and unwed participants of the party take turns adding wood to the bonfire, while the village elders pair willing participants in temporary ‘marriages’ that are acknowledged by all until the Feasting Grounds are deserted for a return to daily life. Dancing is common during this party; partner dances or dance spirals where the participants dance till they can no longer stay on their feet for dizziness or laughter are favored.
For the duration of such a party, Venial/Lesser sins committed in the name of pursuing love add no Depravity. 

Convocation Reflection
God wished to expand the Meaning of the Word, and thus, created Mankind, which was Form with Meaning.

In each human being there is God’s holy truth, and humans are but an emanation of the Lord who is too mighty even for His own world.  The vessel determines the shape of its contents, and the world that we occupy is a vessel in which, when God be poured, forms Humanity. 

In its perfect form, Creation is an Act of love, borne of a desire to see something outside of ourselves thrive and grow. 
-Saint Venantius

This place which we are born into is lonely and imperfect, full of trials and terror. Without our awareness or choice, we are torn from the greater whole of God and cast naked and solitary into a broken world. Other humans are both our only comfort and the source of our greatest terror; to be seen for who we are is a prospect that is paralyzing to us even as we yearn for intimacy and companionship with our fellows. We forget that we are not made to be alone, and none of our success can be attributed wholly to our own efforts. We are parts of a shattered whole, seeking always to find our place and know that we belong, yet thwarted; our true place is not in this world and we will not find it till we embark on the last adventure of all. 

There are antidotes to this isolation to be found in family and community, and in the joining together of like souls in marriage. The spiritual bonding of two or more humans in the rite of marriage is a reflection of the unity that we once experienced as parts of God. Building these lasting relationships with other humans brings us such unique joy because it is what our souls were meant to do; to be connected with and overjoyed by one another.

Heartfelt, flowery letters and declarations of love-romantic, platonic, familial, or otherwise- are traditional during this time. The inhabitants of Luisant go out of their way to compliment each other and remind their fellows of their value and what they bring to the community. 

Flower crowns and masks in the colors of romance and passion (see Floriography) are used to express attraction or desire for positive attention, as well as simple zest for life. 

Plentiful amounts of flowers and spring foliage are strewn about, and egg imagery is common to represent new life and reproduction.

Light, sweet foods and drink such as honeycomb, floral liquor and wines, and desserts are common. Savory foods tend towards the light and fresh: salads, hard-boiled eggs, and tart berries are all characteristic of Strip the Daisy. 

A boutoniarre of yellow, red, and blue flowers, bound together by a purple ribbon, signals interest in romantic attention. A gift of a purple flower symbolizes undisclosed feelings that the giver is shy to admit!

The appearance of the Desolate Suiter ( Folklore and Spirits) is common during this time of year, and wearing a purple ribbon in case of an encounter with the spirit is a local tradition. 

Some say that tonight is the night when the fae and spirits themselves celebrate the Spring Equinox, and the adventurous and clever may find them reveling in the woods after sunset. There is a price to fairy wine and glamour, however, and things older and stranger than lovely elves haunt the silent halls of the Forest. 

Early Summer- Lune Croissante, Waxing Moon

Lune Croissante is a time of intentional strengthening chaos. All assumptions are challenged as weakness until proven a strength. All strengths are disregarded if not novel in some way. Flexibility is celebrated in all things. Shame is left out for the wolves to devour.

Convocation Topic

It is for all the things in the world to be potentially good or evil.  The inherent nature of things is to first be good, and then be vulnerable to wickedness.  In each human being there is God’s holy truth, and humans are but an emanation of the Lord who is too mighty even for His own world.  The vessel determines the shape of its contents, and the world that we occupy is a vessel in which, when God be poured, forms Humanity.

Late Summer- Jour de Flagellation, Day of Flogging

Celebrated in late summer, the Day of Flogging honors restorative punishment and seeks to heal any hurts the community has suffered in the year.

Convocation Topic
Lo, the Lord doth forgive all who pass under his gaze with heads bowed. He sees his sinful children and knows the story to every stain. Those who seek true absolution need not go away from His glory. Nay, closer to him are those who return from the darkness. Look upon such men and rejoice, but gaze not on his brother who hides from the light. They are the servants of devils and their time will come.

Early Autumn- Jouer de Gorger, Day of Feasting

The feast to end all feasts! In celebration of the coming harvest, families draw together for company as they consume.

Convocation Topic
A reflection on the heroic acts of the Ordo Croix and giving thanks for freedom from the Feasting King. 

Late Autumn- La Toussaint, All Saints

La Toussaint, All Saints’ Day, takes place in the last days of Autumn. There is an eerie quality to this time; the fall colors are beginning to depart and the days grow colder and shorter. It is during La Toussaint that the world of the dead comes closest to that of the living, and thus we come together both to celebrate the beloved dead and ward off – or confront – the malicious apparitions, both dead and undead, that stalk the world of the living as the veil grows thin.

 Simple is the fear these Malefic bring to our doorsteps, but more challenging is the fear they leave in their wake. The frightening observation that most Malefic are reflections of our own failings confounds our instincts and leaves our vulnerable minds to numbly grasp at the implications. 

Families come together and tell stories of the ancestors and relatives who have passed on, and pray for the gentle, unbroken rest of the recently deceased. Flowers are placed on graves, and those who are Woodwise gather to say a Last Farewell to the dead who have returned in the form of the Night Malefic, to assist them in passing on. 

Associated Lineage: Veneaux
The unquenchable curiosity and thirst for knowledge of the obscure that afflicts the Veneaux is at its height during La Toussaint. The mists of autumn and the whispers of the dead as they draw close to us stokes a fire in the children of the Veneaux lineage.
Many Veneaux find within themselves a desire to understand and become close to the things of the Night during La Toussaint, and it is not uncommon for members of the Veneaux lineage to be found hunting the story of an unresolved Malefic or attending the Last Farewell during this time. 
Convocation Reflection:
Death is then simply the means by which a soul may transcend the stage of events.  In death does the soul grow mighty, and wickedness and virtue cease to war.  When the soul of a righteous man who obeys the Will of the Lord endures Death, his Virtue washes out all that remains of doubt.  When the soul of a man frail of spirit or strong of vice does die, his viciousness makes black his soul entire, and by Death it is then discarded. 

In truth, the soul is the only thing a man has, and he cannot lose anything that he does have.  The Solidarity of Man extends far beyond any mortal coil.  In their dying breath, each man is like one for a brief moment and understands the unity we all share in death if not in life.  This revelation alone is but the first step into true service of the Lord.
Gifts of many different kinds are traditional on La Toussaint, and the people of Luisant have a saying: there is no more personal a gift than an experience. In this spirit, entire groups of family and friends will come together to create what some refer to as ‘pranks’, intended to delight, amuse, or simply terrify their target. The philosophy of the tricksters is that laughter and tears are how you know you’re alive, and pulling off a trick so perfect that it reduces the target to helpless emotion of one sort or another is the sign of true friendship. 
|Sticks, stones, bones, moths, the withered leaves of autumn. As the darkness and cold of winter returns and the last days of harvest-time pass us by, it is impossible not to remember what lurks outside our little town; the slavering beasts and frigid nights that would devour our flesh given the chance. We look to the future and dress our homes in the nature that might one day claim them if the hopeless hurt of the Night were to swallow our town whole.
We place candles and colorful trimming alongside these decorations, mixing woodland decay and man-made joy, bringing them together in equilibrium.
During La Toussaint, it is a traditional activity for the community to come together and paint masks for each individual to wear. The masks are decorated with complex patterns and symbols that are unique to each person. The decoration chosen is usually intended to be recognizable to any beloved ancestors or dead loved ones returning to search for the wearer, but complicated enough to confuse and distract Malefic and hungry undead. Those wearing the masks are often able to escape the notice of attacking undead long enough to flee. 
Pumpkins full of cider and desserts to match!
Blooms of horrified purple, disgusted white, and vigilant yellow are most commonly used, though depending on the sort of year it’s been, one might opt for grieving greens or raging oranges.
Some spirits are drawn out only on La Toussaint, when the veil is thin and we celebrate the dead. On this holiday, it is said that strange deer stalk the woods and spread unnatural hunger.

Early Winter- La Plus Longue Nuit, The Longest Night

On this, the darkest and most dangerous night of the year, the community gathers together to ward off creatures of the Night and remind each other that the light will come again. 

Convocation Topic
If a man looks upon Death without fear, he can see then that Death is but a mundane thing, as the thunder or the rain, simply a fact and operation of nature, no more to be feared than the thunder itself.  The thunder may evoke fear in a child, without the knowledge of things beyond their sight, and so too may a man act as a child and fear that which is beyond him.  Death is then simply the means by which a soul may transcend the stage of events.  In death does the soul grow mighty, and wickedness and virtue cease to war.  When the soul of a righteous man who obeys the Will of the Lord endures Death, his Virtue washes out all that remains of doubt.

Late Winter- Noblesse Oblige, Nobility Obligates

On this day we commemorate the charity of the nobles past, how they laid foundations for the town, for each family, and still today give rather than hoard.

Convocation Topic
“When a man fails to see that which is obvious, that all mankind is of a single spirit, that all men are brothers, that horrors of the soul await those who would reject their brothers or believe themselves above.  Thus does a man injure himself when he… abuses his duty upon others by making another man serve him without serving him in return…”