Shariqyn: Ettiquette towards Wives (translated)

Text translated from Shariqyn to Rogalt:

” Women are the greatest of treasures, and men who marry must lavish them in comforts and luxuries. In Shariqyn society, a man is incapable of having honors for himself – he only gains esteem in those things he gives to his wife, be they directly useful such as fine clothing, or symbolic of some accomplishment, like a stone that may only be found in the place he has conquered in war, a man’s social value is reflected most strongly in the ways he can grant these things to his wife.

A Shariqyn man, aside from showing his devotion to his wives through presenting them with wealth and comfort, is in many ways judged by his diction, that is, his choice of words, in relation to their women. For example, a man who bestows wealth upon his wife, but does not listen to her advice and does not tell her he appreciates her council, but instead disregards it, is seen as a poor husband. Should he use language that is ambivalent or lacks appropriate enthusiasm, his wife or others observing a conversation between spouses may take offense. Other women are often warned and the man, more often than not, ceases to be able to find another wife, regardless of his wealth. Other men also look down upon the man as he has failed to fulfill his duties to his wife.

A Shariqyn man who has recently married is required to remind his wife of his affection for her no less than once daily. The most common form of this is simply words of praise followed by the statement ‘al enahim ebi kali ehr’ which roughly translates to ‘an oasis in a sea of sand’. In the days of nomads, a life which some still endure, oasis are the life’s blood of the dessert. An oasis is that which gives life where there is otherwise none, similar to how a wife may give a better life to her husband and bring new life into the world of his blood. Even after the two have been married for many years, it is important for him to remind her of his affections through words and actions lest she cease to give him council or heirs.

When a woman married to a Shariqyn man gives birth to a child, she is honored. Traditionally, the woman’s bestows a gift upon her just after his child is born. Though no gift can compare to that which she has given him through the growth and birth of his child, it is important that a man give his wife something that has immense meaning and/or value after her first nursing and rest after the child is born. Should she die during childbirth, a single drop of the water which holds the mothers soul is swept over the forehead of the newborn child so that her protection and wisdom may guard over him always. After a woman who has died in childbirth is laid to rest, her husband is required to take a grieving period in which he may not marry again for three months post his wife’s death. The gift he had meant to give to his wife is to be later passed to the child when they become seven along with a story honoring his late wife, the child’s mother. “

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